Caria (/ˈkɛəriə/; from Greek: Καρία, Karia; Turkish: Karya) was a region of western Anatolia extending along the coast from mid-Ionia (Mycale) south to Lycia and east to Phrygia.[1] The Carians were described by Herodotus as being Anatolian mainlanders and they called themselves Caria because of the name of their king.[2] He reports the Carians themselves maintained that they were Anatolian mainlanders intensely engaged in seafaring and were akin to the Mysians and the Lydians.[2] The Carians spoke Carian, a native Anatolian language closely related to Luwian. Also closely associated with the Carians were the Leleges, which could be an earlier name for Carians.
Municipalities of Caria
The Mausoleum at Halicarnassus, one of the Seven wonders of the ancient world, was built by Greek architects for the local Achaemenid satrap of Caria, Mausolus (Scale model)Carian cities in white. This map depicts the current rivers and coastline and certain features have changed over the years, notably Miletus, Heracleia, and Myus were on the south side of a gulf and Priene on the north side; the river Maeander has since filled in the gulf. Also politically Telmessos, Miletus, and Kalynda were sometimes considered Carian and sometimes not
Cramer's detailed catalog of Carian towns is based entirely on ancient sources.[3] The multiple names of towns and geomorphic features, such as bays and headlands, reveal an ethnic layering consistent with the known colonization.
Coastal Caria
Coastal Caria begins with Didyma south of Miletus,[4] but Miletus had been placed in the pre-Ion Caria. South of it is the Iassicus Sinus (Güllük Körfezi) and the towns of Iassus and Bargylia, giving an alternative name of Bargyleticus Sinus to Güllük Körfezi, and nearby Cindye, which the Carians called Andanus. After Bargylia is Caryanda or Caryinda, and then on the Bodrum Peninsula Myndus (Mentecha or Muntecha), 56 miles (90 km) from Miletus. In the vicinity is Naziandus, exact location unknown.
On the tip of the Bodrum Peninsula (Cape Termerium) is Termera (Telmera, Termerea), and on the other side Ceramicus Sinus (Gökova Körfezi). It "was formerly crowded with numerous towns."[5]Halicarnassus, a Dorian Greek city, was planted there among six Carian towns: Theangela, Sibde, Medmasa, Euranium, Pedasa or Pedasum, and Telmissus. These with Myndus and Synagela (or Syagela or Souagela) constitute the eight Lelege towns. Also on the north coast of the Ceramicus Sinus is Ceramus and Bargasus.
On the south of the Ceramicus Sinus is the Carian Chersonnese, or Triopium Promontory (Cape Krio), also called Doris after the Dorian colony of Cnidus. At the base of the peninsula (Datça Peninsula) is Bybassus or Bybastus from which an earlier names, the Bybassia Chersonnese, had been derived. It was now Acanthus and Doulopolis ("slave city").
South of the Carian Chersonnese is Doridis Sinus, the "Gulf of Doris" (Gulf of Symi), the locale of the Dorian Confederacy. There are three bays in it: Bubassius, Thymnias and Schoenus, the last enclosing the town of Hyda. In the gulf somewhere are Euthene or Eutane, Pitaeum, and an island: Elaeus or Elaeussa near Loryma. On the south shore is the Cynossema, or Onugnathos Promontory, opposite Symi.
South of there is the Rhodian Peraea, a section of the coast under Rhodes. It includes Loryma or Larymna in Oedimus Bay, Gelos, Tisanusa, the headland of Paridion, Panydon or Pandion (Cape Marmorice) with Physicus, Amos, Physca or Physcus, also called Cressa (Marmaris). Beyond Cressa is the Calbis River (Dalyan River). On the other side is Caunus (near Dalyan), with Pisilis or Pilisis and Pyrnos between.
Then follow some cities that some assign to Lycia and some to Caria: Calynda on the Indus River, Crya and Alina in the Gulf of Glaucus (Katranci Bay or the Gulf of Makri), the Glaucus River being the border. Other Carian towns in the gulf are Clydae or Lydae and Aenus.
Inland Caria
Relief of an Amazonomachy from the Mausoleum at Halicarnassus.The coast of Milas.
At the base of the east end of Latmus near Euromus, and near Milas where the current village Selimiye is, was the district of Euromus or Eurome, possibly Europus, formerly Idrieus and Chrysaoris (Stratonicea). The name Chrysaoris once applied to all of Caria;[citation needed] moreover, Euromus was originally settled from Lycia. Its towns are Tauropolis, Plarasa and Chrysaoris. These were all incorporated later into Mylasa. Connected to the latter by a sacred way are Labraunda and Sinuri. Around Stratonicea is also Lagina as well as Panamara, Tendeba and Astragon.
Further inland towards Aydın is Alabanda, noted for its marble and its scorpions, Orthosia, Coscinia or Coscinus on the upper Maeander and Alinda. To the east is the religious centre Hyllarima. At the confluence of the Maeander and the Harpasus is Harpasa (Arpaz). At the confluence of the Maeander and the Orsinus, Corsymus or Corsynus is Antioch on the Maeander and on the Orsinus in the mountains a border town with Phrygia, Gordiutichos ("Gordius' Fort") near Geyre. Founded by the Leleges and called Ninoe it became Megalopolis ("Big City") and Aphrodisias, sometime capital of Caria.[citation needed]
Other towns on the Orsinus are Timeles and Plarasa. Tabae was at various times attributed to Phrygia, Lydia and Caria and seems to have been occupied by mixed nationals. Caria also comprises the headwaters of the Indus and Eriya or Eriyus and Thabusion on the border with the small state of Cibyra.
Caria is often identified with the Bronze Age region of Karkiya (or Karkisa) known from Hittite texts, though this identification is uncertain.[6][7][8]
An account also cited that Aristotle claimed Caria, as a naval empire, occupied Epidaurus and Hermione and that this was confirmed when the Athenians discovered the graves of the dead from Delos.[10] Half of it were identified as Carians based on the characteristics of the weapons they were buried with.[10]
Lydian province
The expansionism of Lydia under Croesus (560-546 BC) incorporated Caria briefly into Lydia before it fell before the Achaemenid advance.
Persian satrapy
Coin of Maussolos as Achaemenid Satrap of Caria. Circa 377/6-353/2 BC
During the Second Persian invasion of Greece (480-479 BC), the cities of Caria were allies of Xerxes I and they fought at the Battle of Artemisium and the Battle of Salamis, where the Queen of HalicarnassusArtemisia commanded the contingent of 70 Carian ships. Themistocles, before the battles of Artemisium and Salamis, tried to split the Ionians and Carians from the Persian coalition. He told them to come and be on his side or not to participate at the battles, but if they were bound down by too strong a compulsion to be able to make revolt, when the battles begin, to be purposely slack.[13] Plutarch in his work, The Parallel Lives, at The Life of Themistocles wrote that: "Phanias (Greek: Φαινίας), writes that the mother of Themistocles was not a Thracian, but a Carian woman and her name was Euterpe (Eυτέρπη), and Neanthes (Νεάνθης) adds that she was from Halicarnassus in Caria.".[14]
After the unsuccessful Persian invasion of Greece in 479 BC, the cities of Caria became members of the Athenian-led Delian League, but then returned to Achaemenid rule for about one century, from around 428 BC. Under Achaemenid rule, the Carian dynast Mausolus took control of neighbouring Lycia, a territory which was still held by Pixodarus as shown by the Xanthos trilingual inscription.
Caria was conquered by Alexander IIIof Macedon in 334 BC with the help of the former queen of the land Ada of Caria who had been dethroned by the Persian Empire and actively helped Alexander in his conquest of Caria on condition of being reinstated as queen. After their capture of Caria, she declared Alexander as her heir.[15]
Roman-Byzantine province
Marble head of a goddess, found in the Hadrianic Baths of Aphrodisias, 2nd century AD.
As part of the Roman Empire the name of Caria was still used for the geographic region. The territory administratively belonged to the province of Asia. During the administrative reforms of the 4th century this province was abolished and divided into smaller units. Caria became a separate province as part of the Diocese of Asia.
Christianity was on the whole slow to take hold in Caria. The region was not visited by St. Paul, and the only early churches seem to be those of Laodicea and Colossae (Chonae) on the extreme inland fringe of the country, which itself pursued its pagan customs. It appears that it was not until Christianity was officially adopted in Constantinople that the new religion made any real headway in Caria.[16]
The Temple of Zeus Lepsinos at Euromus was built on the site of an earlier Carian temple in the 2nd century AD during the reign of the emperor Hadrian.
Dissolution under the Byzantine Empire and passage to Turkish rule
In the 7th century, Byzantine provinces were abolished and the new military theme system was introduced. The region corresponding to ancient Caria was captured by the Turks under the Menteşe Dynasty in the early 13th century.
There are only indirect clues regarding the population structure under the Menteşe and the parts played in it by Turkish migration from inland regions and by local conversions. The first Ottoman Empire census records indicate, in a situation not atypical for the region as a whole, a large Muslim (practically exclusively Turkish) majority reaching as high as 99% and a non-Muslim minority (practically exclusively Carian supplemented with a small Jewish community in Milas) as low as one per cent.[17] One of the first acts of the Ottomans after their takeover was to transfer the administrative center of the region from its millenary seat in Milas to the then much smaller Muğla, which was nevertheless better suited for controlling the southern fringes of the province. Still named Menteşe until the early decades of the 20th century, the kazas corresponding to ancient Caria are recorded by sources such as G. Sotiriadis (1918) and S. Anagiostopoulou (1997) as having a Greek population averaging at around ten per cent of the total, ranging somewhere between twelve and eighteen thousand, many of them reportedly recent immigrants from the islands. Most chose to leave in 1919, before the population exchange.
Archaeology
In July 2021, archaeologists led by Abuzer Kızıl have announced the discovery of two 2,500-year-old marble statues and an inscription during excavations at the Temple of Zeus Lepsynos in Euromus. According to Abuzer Kızıl, one of the statues was naked while other was wearing armor made of leather and a short skirt. Both of the statues were depicted with a lion in their hands.[18][19][20]
^Herda, Alexander (2013). "Greek (and our) Views on the Karians". In Mouton, Alice; Rutherford, Ian; Yakubovich, Ilya (eds.). Luwian Identities. Brill. pp. 433–434. ISBN978-90-04-25279-0.
^Bryce, Trevor (2011). "The Late Bronze Age in the West and the Aegean". In Steadman, Sharon; McMahon, Gregory (eds.). The Oxford Handbook of Ancient Anatolia. Oxford University Press. p. 372. doi:10.1093/oxfordhb/9780195376142.013.0015.
^Unwin, Naomi Carless (2017). Caria and Crete in Antiquity. Cambridge: Cambridge University Press. p. 6. ISBN9781107194175.
^Herda, Alexander (2013). "Greek (and our) Views on the Karians". In Mouton, Alice; Rutherford, Ian; Yakubovich, Ilya (eds.). Luwian Identities. Brill. ISBN978-90-04-25279-0.
^ abRidgeway, William (2014). The Early Age of Greece, Volume I. Cambridge: Cambridge University Press. p. 269. ISBN9781107434585.
^On the identification with Artemisia: "...Above the ships of the victorious Greeks, against which Artemisia, the Xerxes' ally, sends fleeing arrows...". Original German description of the painting: "Die neue Erfindung, welche Kaulbach für den neuen hohen Beschützer zu zeichnen gedachte, war wahrscheinlich "die Schlacht von Salamis“. Ueber den Schiffen der siegreichen Griechen, gegen welche Artemisia, des Xerxes Bundesgenossin, fliehend Pfeile sendet, sieht man in Wolken die beiden Ajaxe" in Altpreussische Monatsschrift Nene Folge p.300
^Themistocles By Plutarch "Yet Phanias writes that the mother of Themistocles was not of Thrace, but of Caria, and that her name was not Abrotonon, but Euterpe; and Neanthes adds farther that she was of Halicarnassus in Caria."
Olivier Henry and Koray Konuk, (eds.), KARIA ARKHAIA; La Carie, des origines à la période pré-hékatomnide (Istanbul, 2019); ISBN978-2-36245-078-5.
Riet van Bremen and Jan-Mathieu Carbon (ed.), Hellenistic Karia: Proceedings of the First International Conference on Hellenistic Karia, Oxford, 29 June-2 July 2006 (Talence: Ausonius Editions, 2010). (Etudes, 28).
Lars Karlsson and Susanne Carlsson, Labraunda and Karia (Uppsala, 2011).
As found in the Notitia Dignitatum. Provincial administration reformed and dioceses established by Diocletian, c. 293. Permanent praetorian prefectures established after the death of Constantine I. Empire permanently partitioned after 395. Exarchates of Ravenna and Africa established after 584. After massive territorial losses in the 7th century, the remaining provinces were superseded by the theme system in c. 640–660, although in Asia Minor and parts of Greece they survived under the themes until the early 9th century.