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His autobiographical notes and correspondence throw light on his life. After having studied at the Chapter School of Várad (now Oradea, Romania) from 1505 to 1512, he became a page at the court of Ladislaus II, but shortly afterwards chose an ecclesiastical career, and was ordained a priest in 1516 or 1518.[3]
In 1527 he was appointed Custos or head of the Chapter of Székesfehérvár, and accompanied the queen-dowager in 1530 to the Imperial Diet at Augsburg. When in 1531 she became Governor of the Netherlands, he went with her to what is today Belgium, where he remained (with a brief interruption in 1539) until his return to Hungary in 1542. Queen Mary had invited Erasmus to settle in Brabant. It was there that Olahus met him, and they kept up a correspondence. In 1543 Olahus was made Royal Chancellor and Bishop of Agram (Zagreb) by King Ferdinand.[3]
In 1548 he became Bishop of Eger, and in 1553 Archbishop of Esztergom. As such, he crowned Maximilian King of Hungary, and performed the solemn obsequies (1563) over Ferdinand I. As Archbishop of Esztergom, Olahus' first care was to put order into the finances and property of the archdiocese. He enforced yet again the Jus Piseti, i.e. the right of supervision over the mint at Körmöcbánya (present-day Kremnica, Slovakia), for which surveillance the archdiocese enjoyed a large revenue. At his own expense, he redeemed the hypothecatedprovostship of Turóc (present-day Turiec, Slovakia), also the encumbered possessions of the Diocese of Nyitra (present-day Nitra, Slovakia). As Archbishop of Esztergom, Olahus exercised a supervision over the Diocese of Eger, and (with the consent of the Holy See) administered the Archdiocese of Kalocsa, vacant for 20 years. After the capture of Esztergom by the Ottomans, the new archiepiscopal residence was moved to either Nagyszombat or Pozsony.
Activities
Olahus was particularly active in the Counter-Reformation; even before his elevation to the Archbishopric of Esztergom, he had been a very zealous opponent of the new Protestant teachings. As Primate of Hungary he threw himself with renewed energy into the conflict, aiming especially at the restoration of ecclesiastical discipline, the reformation of the clergy, and the establishment of new schools. The mountain cities of Upper Hungary, in which the doctrines of the Reformation had made considerable progress, attracted his particular attention.
He organized a visitation of the archdiocese, which he in great part conducted in person, besides convoking, with a similar intention, a number of diocesan synods. The first of these synods was held in 1560 at Nagyszombat; during its closing session he promulgated a code of dogmatic and moral instructions, intended for the clergy, published during that and the following year. In 1561 a provincial synod was held, likewise at Nagyszombat, to discuss the participation of the bishops of Hungary in the Council of Trent, which had just re-convened. While it is not certain whether Olahus took part in the Council, or if he promulgated in Hungary its decrees of 1562 and 1564, it is known that he followed its deliberations with close attention and put in practice some of its decisions.
In 1563 Olahus submitted to the council a lengthy memorial, in which he urged the importance of dealing with the critical situation of the Hungarian Church and describing in strong language the efforts he had made to overcome the demoralization that had seized on the clergy. It was particularly through school reform and the proper instruction of youth that he hoped to offset the progress of the Reformation. He restored the Cathedral school at Esztergom, which had fallen into decay when the city had been captured by the Turks; he transferred it, however, to his archiepiscopal city of Nagyszombat and confided it to the Jesuits, whom he invited to Hungary in 1561, and who, through their preaching and spiritual ministry, profoundly influenced the religious life of the nation.
Among the publications initiated by Olahus were the Breviarium Ecclesiæ Strigoniensis (1558), and the Ordo et Ritus Ecclesiæ Strigoniensis (1560). The revival of the custom of ringing the Angelus was due to him. As chancellor and confidant of Ferdinand I, Olahus possessed much political influence. In 1562 he acted as Regent. He was a diligent writer.
Writings
Hungaria et Atila, sive De originibus gentis, regni Hungariae situ, habitu, opportunitatibus et rebus bello paceque ab Atila gestis libri duo/ Nicolai Olahi
Nicolai Olahi metropolitae Strigoniensis Hungaria et Attila sive de originibus gentis regni Hungariae [...] emondato coniumctim editi. Edited, annotated and republished by Adam F. Kollár. Vienna: 1763
Markó, László: A magyar állam főméltóságai Szent Istvántól napjainkig – Életrajzi Lexikon (The High Officers of the Hungarian State from Saint Stephen to the Present Days – A Biographical Encyclopedia) (2nd edition); Helikon Kiadó Kft., 2006, Budapest; ISBN963-547-085-1