Sufanci a Sindh
Sufism a Sindh ya rufe al'adar Sufism a sindh, wanda ake zaton yanki ne na masu sihiri.[1] Sindh sananne ne ga yawan tsarkaka da masu sihiri waɗanda suka zauna a can kuma suka yi wa'azi game da zaman lafiya da 'yan uwantaka.[2] A cewar sanannen labari, an binne 125,000 daga cikinsu a kan Makli Hill kusa da Thatta.[3][4] Akwai wadataccen wallafe-wallafen Sufi da aka samar a Sindh a duk tarihin tarihi.[2] TarihiLokacin FarkoAbdullah Shah Ghazi Musulmi ne mai sihiri kuma daya daga cikin Sufis na farko a Sindh wanda ya zo daga Arabiya.[5] Mahaifinsa, Muhammadu_al-Nafs_al-Zakiyya" id="mwMg" rel="mw:WikiLink" title="Muhammad al-Nafs al-Zakiyya">Muhammad al-Nafs al-Zakiyya, ya kasance zuriyar annabin Musulunci Muhammad ta hanyar 'yarsa Fatimah . [6] Mai sihiri Husain ibn Mansur al Hallaj, wanda aka yaba da furcin Anal Haqq ("Ni ne Gaskiya mai kirkirar"), ya isa Sindh a cikin 905, ya fito daga Gujarat. Ya yi tafiya sosai a ko'ina cikin Sindh kuma ya tattauna batutuwan tauhidi tare da masu hikima na yankin.[7] Ya yi wahayi zuwa ga mawaƙa da mawaƙa da yawa a yankin. Sachal Sarmast na ɗaya daga cikin manyan masu sha'awar Mansur Hallaj kuma yana girmama shi a cikin shayensa akai-akai.[8] A cikin Karni na 12, sabon raƙuman Sufi Mystics sun zo Kudancin Asiya, waɗannan sun haɗa da Mu'in al-Din Chishti wanda ya kawo Umurnin Chishtiyya zuwa Kudancin Asia, Lal Shahbaz Qalandar, wani saint na Sufi daga Sindh kanta kuma wanda ya kafa umarnin Qalandariyya, Baha-ud-din Zakariya, masanin Musulmi Sunni kuma mawaki wanda ya kafa tsarin Suhrawardiyya na Baghdad a Kudancin Asiya, Baba Farid, mai sihiri, mawaki da mai wa'azi da Jalaluddin Surkh-Posh Bukhari. Bahauddin Zakariya, Lal Shahbaz Qalandar, Baba Farid da Syed Jalalauddin Bukhari, tare sun zama sanannun Haq Char Yaar, ko ƙungiyar "Abokai huɗu". Abokantaka da waɗannan sanannun tsarkakan Sufi waɗanda ke wa'azi a yankuna daban-daban na Kudancin Asiya a wannan lokacin sun taimaka wajen yada Sufism a Sindh.[9] Masu tsarkaka na Sufi kamar Pir Mangho da Bodla Bahar almajiran Baba Farid da Lal Shahbaz Qalandar ne wadanda suka yi wahayi zuwa gare su sosai kuma suka ci gaba da yada Sufism a Sindh a Karni na 13. Lokacin TsakiyaA Karni na 15, Sindh ta fara samar da tsarkaka da mawaƙa da yawa na Sufi kamar Makhdoom Bilawal da Qazi Qadan na Bukkur wanda aka fi sani da "Uba na Waƙoƙin Sindhi na gargajiya".[10][11] A karkashin Daular Mughal, Sindh ta ga adadi mai yawa na tsarkakan Sufi da mawaƙa waɗanda suka haɗa da Shah Abdul Karim Bulri, wani mawaki na Sufi wanda kuma ya kasance babban kakan wani sanannen mawaki na Suf Shah Abdul Latif Bhittai, Shah Inat Rizvi, Bibi Jamal Khatun, wata mace mai tsarki ta Sufi wacce mahaifiyarta 'yar Qazi Qadan ce da Shah Inayat Shaheed, wani saint na Sindh wanda aka kashe bisa umarnin Mughal Emperor Farrukhsiyar. ![]() A Karni na 18, Sufism ya kai matsayi mafi girma a Sindh saboda waƙoƙin tsarkakan Sufi kamar Shah Abdul Latif Bhittai, Luari" id="mwlw" rel="mw:WikiLink" title="Khawaja Muhammad Zaman of Luari">Khawaja Muhammad Zaman na Luari, Mir Janullah Shah, Rohal Faqir da Sachal Sarmast. Lokacin bayaA Karni na 19, Daular Mughal ta fara raguwa kuma Sindh ta ga raguwar mawaƙa da tsarkaka na Sufi. Wasu sanannun tsarkakan Sufi da mawaƙa na wannan zamanin daga Sindh sune Faqir Qadir Buksh Bedil da ɗansa Muhammad Mohsin Bekas, Syed Misri Shah, Pir Hadi Hassan Bux Shah Jilani, Sufi Budhal Faqeer, Nadir Ali Shah, Khwaja Abdul Ghaffar Naqshbandi da Mewa Shah . Sabon zamaniSufism ya zama alama ta farko ta asalin Sindhi ga Musulmai da Hindu.[13] Mutanen yankin suna ci gaba da yin akidar Sufism duk da cewa wasu 'yan ta'adda sun yi ƙoƙari su kai farmaki ga Sufism ta hanyar kai farmaki kan Sufis na zamani kamar Sayyid Ghulam Hussain Shah Bukhari[14] da wuraren ibada kamar wanda ke Sehwan Sharif wanda shine wurin fashewar bam a shekarar 2017 da Jihar Musulunci ta gudanar.[15] Waƙoƙin SufiA cewar Michel Boivin, kiɗa ba za a iya raba shi da waƙoƙin Sufi a Sindh ba.[16] Marubucin Akbarnamah ya rubuta cewa kiɗan kafi ya samo asali ne daga Sindh. Fasahar 'ba da labari na kiɗa' ta sami tallafi a ƙarƙashin Daular Soomra ta Sindh kuma an ci gaba da haɓaka kuma an tallafawa a ƙarƙashin Sammahs.[2] Mafi shahararren nau'in shayari na Sindhi shine Kafi wanda, a cewar Annemarie Schimmel, yana tare da kayan kida kuma abin hawa ne na waƙoƙi masu ban mamaki. [16]Shah 'Abd al-Latif ana ganinsa a matsayin babban mai sabunta kiɗa na Sufi a Sindh.[2] Falsafar mawaƙa na Farisa ta yi tasiri sosai ga tunanin Sufist da shayari na Sindhi. A lokacin mulkin musulmi a Sindh, ayyukan Rumi, Attar, Jami, Khayyam, Saadi da sauran masanan waƙoƙin Farisa sun yi nazari sosai daga malaman Hindu da Musulmi. Attar ya rinjayi Sachal sosai. Shah Abdul Latif ya sami rinjaye daga Maulana Jalaluddin Rumi .[4] Wuraren ibada na tsarkakan Sufi a Sindh
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