Tafsir Naeemi (Urdu: تفسیر نعیمی), originally titled Ashraf al-Tafasir (1363 AH/1944 CE), is a comprehensive tafsir (exegesis of the Quran) in Urdu by Mufti Ahmad Yar Khan Naeemi (1906–1971). It consists of 11 volumes, each covering one juz (section) of the Quran. The work incorporates material from classical Sunni tafsirs such as Tafsir al-Kabir, Tafsir Ruh al-Bayan, Tafsir al-Baydawi, Tafsir al-Jalalayn, Tafsir Khazin and others. Its distinctive feature is that under each Qur'anic verse, the following eleven points are included in detail, which are generally not found in other Urdu tafsirs:[1]
The Arabic text of the verse
A literal translation
An idiomatic translation
The connection (ta‘alluq) of each verse to preceding verses
This multi-layered approach made the work accessible to scholars, jurists, sufis, preachers and lay readers alike. The author continued writing until his death in 1971, completing commentary on the first eleven parts.
Style and methodology
The books is characterized by:
Extensive use of classical Arabic tafsirs, with quotations and comparative interpretations.
Explanations of multiple possible meanings of a single phrase; for example:
Number of interpretations
Verse (Arabic)
Volume & Page
9 interpretations
وَ اَنْزَلْنَاۤ اِلَیْكَ الْكِتٰبَ بِالْحَقِّ
Vol. 6, p. 465
7 interpretations
وَ لَا تَقْتُلُوْۤا اَنْفُسَكُم
Vol. 5, p. 35
10 interpretations
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْا
Vol. 5, p. 478
Lexical and semantic distinctions between near-synonyms:
Words distinguished
Volume & Page
muwaddat (affection), mahabbah (love) and khullah (intimate friendship)
Vol. 5, p. 430
darak (depth) and darajah (rank)
Vol. 5, p. 509
khatm (concealment), ikhfa (hiding) and sir (secret)
Vol. 5, p. 73
Use of analogies and parables to explain complex concepts.
Frequent inclusion of Arabic, Persian and Urdu poetry (including the author’s own verses under his pen-name Salik).
Engagement with objections from various religious and sectarian perspectives (Hindus, Christians, rationalists, etc.), providing counter-arguments in a structured manner:
Topic
Volume & Page
objections on faith and guidance
Vol. 1, p. 153
objections on intercession
Vol. 1, p. 366
objections on abrogation (naskh)
Vol. 1, p. 621
objections on fasting
Vol. 2, p. 213
Sources
The tafsir draws upon classical Sunni works, including:
The writing of Tafsir Naeemi was completed over a period of twenty-eight years (1363–1391 AH / 1944–1971 CE). Mufti Ahmad Yar Khan Naeemi began with Volume 1 in 1363 AH (1944 CE) and concluded with Volumes 10 and 11 in 1391 AH (1971 CE).
Vol.
Juz’
(Part)
Year
(AH)
Year
(CE)
1
1
1363
1944
2
2
1364
1945
3
3
1365
1946
4
4
1381
1961
5
5
1383
1963
6
6
1386
1966
7
7
1387
1967
8
8
1388
1968
9
9
1390
1970
10
10
1391
1971
11
11
1391
1971
Publication (year 2009 edition)
Many editions of Tafsir Naeemi have been published in different cities across the world over the years. The table below provides the details of one such edition, the 2009 publication by Naeemi Kutub Khanah at Lahore.
Vol.
Pub. date
Pages
1
2009
701
2
ND
582
3
2009
630
4
ND
650
5
2010
616
6
2012
646
7
ND
673
8
2009
592
9
2009
561
10
2014
568
11
2011
568
Reception
The tafsir is widely referenced in Urdu scholarship. Contemporary scholars have praised its blend of traditional exegesis with accessible explanations.[2] It continues to be cited in religious seminaries and among Sunni scholars of South Asia.
Bibliography
Primary sources
1971: Qazi Abdul Nabi Kokab, Hayat-e-Salik, Maktaba Islamia, Gujrat (Pakistan). [Publication date not specified, but the preface mentions 1391 AH/1971 CE].