The Doctrine of Addai (Syriac: ܡܠܦܢܘܬܐ ܕܐܕܝ ܫܠܝܚܐ Malp̄ānūṯā d-Addai Šlīḥā) is a Syriac Christian text, written in the late 4th or early 5th century CE. It recounts the legend of the Image of Edessa as well as the legendary works of Addai and his disciple Mari in Mesopotamia.[1]
Content
The document details how Addai went to Edessa and cured King Abgar — fulfilling the promise made to Abgar by Jesus. After the royal family had been healed and Addai preached for Abgar, the royal family and many of the citizens of Edessa became Christians. Abgar asked Addai to build a church in Edessa. Many people came to the church in order to pray and listen to reading daily from the Old Testament and the Ditonron - a reading that William Cureton purported was the Diatessaron of Tatian. Addai died in 45 AD just prior to Abgar, meaning that he was in Edessa for approximately ten or eleven years.[2]
History
An icon of Mar Addai and Mari, Apostles of the East
In his Ecclesiastical History, Eusebius of Caesarea provides the earliest reference to this text in which he describes an exchange between Jesus Christ and Abgar V in the "language of the Syrians." The Doctrine of Addai itself originated in Edessa, though its author is unknown. It was circulated far and wide, reaching as far as Spain.[3]
Purpose
Helmut Koester regards the development of tradition of Thaddaeus' activity in Edessa as part of an effort to build the authority of the orthodox or Palutian[a] faction in Syria against the Manicheans and gnostics, who had an older and stronger presence in the area and traced their lineage to Thomas the Apostle.[4][b] He considers the Palutian faction to have come to Edessa around 200 CE and only become significant in the fourth century.[5]
Manuscripts
ms Saint-Petersburg, National Library of Russia Saltykov-Shchedrine, N.S. Syr. 4 (Pigulevskaya 48), f. 1v33
ms London, British Library, Add. 14654, f. 33r-v (fragment) + Add. 14644, f. 1-9v + Add. 14535, f. 1r (fragment) + Add. 12155, f. 53v + Add. 17193, f. 36v-37 (extrait)
ms Alqosh, Église paroissiale chaldéenne, cod. 87 ?
ms London, British Library, Add. 12161, f. 1v (fragment)
ms London, British Library, Add. 14612, f. 165r (fragment)
ms London, British Library, Add. 14644, f. 1-9v (mutilated from the beginning and in the middle)
ms Paris, Bibliothèque nationale, syr. 62, f. 102v-108 (extraits)
ms Birmingham, Selly Oak College Library, Coll. Mingana, Syr. 405, f. 1
ms Jerusalem, Couvent syrien orthodoxe Saint-Marc, cod. 153, p. 241-259[6]
Meščerskaja, Elena Nikitična (1984). Legenda ob Avgare — rannesirijskij literaturnyj pamjatnik: istoričeskie korni v ėvoljucii apokrifičeskoj legendy [The Legend of Abgar — early Syrian literary monument: Historical roots and evolution of an apocryphal legend] (in Russian). Moscow: Nauka. pp. 119–184. OCLC715504370.
Howard, George (1981). The Teaching of Addai: Texts and translations. Early Christian literature series. Chico, CA: Scholars Press. ISBN978-0-89130-490-6. Note: This includes a reprint of the Syriac edition of Phillips 1876[6]
Desreumaux, Alain (1993). Histoire du roi Abgar et de Jésus: présentation et trad. du texte syriaque intégral de "La doctrine d'Addaï" [History of King Abgar and Jesus: Presentation and tradition Of the Syriac text of "The Doctrine of Addai"] (in French). Paris: Brepols. pp. 53–117. ISBN978-2-503-50305-9. This also contains an Ethiopian version.[8]
Dutch: Jan Willem Drijvers, Helena Augusta, waarheid en legende ( Groningen: Rijksuniversiteit Groningen, 1989), pp: 153–157, Note: partielle
Russian: Elena Nikitična Meščerskaja, Legenda ob Avgare — rannesirijskij literaturnyj pamjatnik: (istoričeskie korni v ėvoljucii apokrifičeskoj legendy) ( Moskva: Nauka, 1984), pp: 185–203
Armenian: A Carrière, La légende d'Abgar dans l'Histoire d'Arménie de Moïse de Khoren ( Paris: Imprimerie nationale, 1895), pp: 357–414
Ethiopic: Getatchew Haile, " The Legend of Abgar in Ethiopic Tradition," Orientalia christiana periodica vol. 55 ( 1989), pp: 375–410[6]
^Moosa, Matti (2020). "Selected Writings of Matti Moosa"(PDF). Internet Archive. Prepared by Robert Bedrosian: 18. According to the Doctrine of 'Addai, an apocryphal Syriac document of the late fourth century, 'Addai went to Edessa and healed King Abgar in fulfillment of the promise of Jesus. As a result of the healing of Abgar and the preaching of 'Addai, the Edessan royal family and many citizens were converted to Christianity. By the order of Abgar, 'Addai built a church in Edessa. Day by day, a large multitude of people assembled and attended the prayers and listened to the reading of the Old Testament and the "Ditonron," believed by William Cureton to be the Diatessaron (43). The death of 'Addai occurred shortly before that of Abgar, in A.D. 45, so that the ministry of 'Addai in Edessa covered a period of about ten or eleven years.
Koester, Helmut (July 1965). "ΓΝΩΜΑΙ ΔΙΑΦΟΡΟΙ: The Origin and Nature of Diversification in the History of Early Christianity". Harvard Theological Review. 58 (3): 279–318. doi:10.1017/S0017816000031400. JSTOR1508818. S2CID163149876.
Saint-Laurent, Jeanne-Nicole Mellon; Michelson, David A.; Zanetti, Ugo; Detienne, Claude, eds. (5 November 2015). "Addai (Teaching of) (text)". Bibliotheca Hagiographica Syriaca. Retrieved 31 August 2017. This article incorporates text available under the CC BY 3.0 license.